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The availability of arenas for companionship and romance has increased exponentially in the digital world. A google search on online dating apps for queer people in India shows a plethora of results. From the advertisements and articles appearing on the screen, most of them document the vast array of dating applications available in the country. The key selling points being ‘inclusivity’ and the promise of ‘safety’, these apps seem to offer a legitimate digital queercitizenship to its queer users by allowing cyberspaces as explorative avenues through which the hitherto closeted populace can form cyberqueer identities. Building on existing research, this paper seeks to investigate both the prospects and precarities of looking for queer love online. Ethnographic researches conducted by studies have shown a completely different narrative where queer lives remain shrouded by despair, dejection, threat, and loneliness. Cyberbullying, cybervictimization, and cyber-violence are some of the realities that co-exist with the ever-increasing online queer presence in India. This paper exposes the complex entanglements that informs, to borrow Halperin’s terminology, the ‘queer forms of existence’, and queer relationalities emerging in the cyberspace as a politically charged ‘counter-conduct’. This article will further interrogate the possibility of viewing the digital world as a space https://www.erothanatos.com operating outside of institutionalized heterosocial structures and thus examine whether cyberqueer bodies can be effectively integrated within a nationalist framework.